Tuesday, December 31, 2019
Rhetorical Analysis The Audi Advertisement - 1903 Words
Introduction When analysing all of the advertising around us, sometimes we donââ¬â¢t look at what the true message of a commercial really is. We live in a world that is controlled by mass media and because of this advertisers are trying harder each year to outdo themselves and their competitors. Rhetors use techniques in their advertisements such as fantasies or surrealism to catch the attention of their audience. Companies like Audi pour millions of dollars into their marketing teams to make sure their cars look the best and attract consumers. Commercials that are shown on television today are great examples of rhetorical artifacts because of the many techniques being exercised by the rhetor. Analyzing this through the lens of rhetoricalâ⬠¦show more contentâ⬠¦Donââ¬â¢t bother ââ¬â theyââ¬â¢re hereâ⬠. The commercial starts on an empty street with a man and woman clown getting into their old, beat up clown car. The car is deemed to be funny because of the clo wn car styling with colorful stripes, horns and mismatched door panels. The clowns then proceeded to release the emergency brake and then start honking each other s noses and laughing. As their car rolls down a hill, they keep laughing and not noticing the danger that they are about to be in by rolling in neutral down a hill. Right as they get to the bottom of the hill, a brand new Audi Starts to back out of their garage. Because Audi is trying to display all their new technology, The car immediately automatically breaks because it sensed an object behind it (which is the clown car rolling by). The next instance of clowns we see is a clown in another beat-up old car trying to put on his makeup while driving And behind this car drives a brand new Audi SUV. The clown is playfully applying his makeup then slams on his brakes which causes the Audiââ¬â¢s automatic braking system to then brake, avoiding an accident. The commercial then cuts to a bus filled with clowns. They are throwi ng around pie and goofing around in the back, while one of the pies strikes the bus driver causing him to be temporarily blinded. Doing so, he blindly tries to turn into the next aane where a brand new Audi A4 is passing. Due to Audiââ¬â¢s steering technology and quality handling, TheShow MoreRelatedEssay On Gender Inequality1137 Words à |à 5 Pagesto say that everyone is completely equal but sadly that is not true. In the past several years you have probably heard a lot about gender inequality. In 2014 statistics have shown that women make around 79 cents to a manââ¬â¢s dollar. Through a rhetorical analysis of Audiââ¬â¢s 2017 Super Bowl commercial ââ¬ËDaughterââ¬â¢ they inform their buyers of the gender inequality around the world and to inform them that they are a fair and equal company when it comes to its employees. Not only that but to show support toRead MoreAnalysis of an Audi Car Advertisement Essay1373 Words à |à 6 PagesAnalysis of an Audi Car Advertis ement Advertising is a media form which aims to seek huge influence over its audience in order to sell the product that they are promoting. Advertising is a complicated and extremely difficult business where many different people have to work long and hard in order that the viewer wishes to purchase their product once he has seen it. Adverts are made in advertising agencies
Sunday, December 22, 2019
Luther Standing Bear, A Native American Author,...
Luther Standing Bear was a Native American author, philosopher and actor. Luther Standing Bear was a master at using rhetoric, because with it, he benefits not only his people, but also the human identity. Luther Standing Bear contributed all of his efforts to get the Native Americans a place in a world that was no longer theirs. Luther Standing Bear is a pioneer in what would eventually become a movement for Civil Rights. The ideas that he was using did not involve insults but rather, pointed out views that others hadn t seen or thought of before. Instead of using hatred and insults, he used his wisdom and his life experiences to express his views on the world, and why big changes had to be executed immediately. Standing Bear uses the opportune moment in the early 20th century, while civil rights was at its infancy to persuade the white man that the Indian was no different than he was. Luther Standing bear was born in 1868, on the Pine Ridge Reservation in South Dakota. Luther Standing Bear s real name was Ota Kââ¬â¢te (Plenty Kill). For the first eleven years of his life, Standing Bear was taught the traditional ways of the Lakota. This meant that he learned how to hunt at a young age; he also learned the tales and the language of his people. Being taught the ways of the Lakota, Standing Bear would soon be introduced to world that made it impossible for the Indian to survive. This was because at the time Native Americans were not given the same opportunities as an averageShow MoreRelatedLogical Reasoning189930 Words à |à 760 Pagesdistribute, store, and transmit all or any part of the work under the following conditions: (1) Attribution You must attribute the work in the manner specified by the author, namely by citing his name, the book title, and the relevant page numbers (but not in any way that suggests that the book Logical Reasoning or its author endorse you or your use of the work). (2) Noncommercial You may not use this work for commercial purposes (for example, by inserting passages into a book that is sold toRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words à |à 656 Pagesand Paul Buhle, eds., The New Left Revisited David M. Scobey, Empire City: The Making and Meaning of the New York City Landscape Gerda Lerner, Fireweed: A Political Autobiography Allida M. Black, ed., Modern American Queer History Eric Sandweiss, St. Louis: The Evolution of an American Urban Landscape Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past Sharon Hartman Strom, Political Woman: Florence Luscomb and the Legacy of Radical Reform Read MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words à |à 1573 PagesThree Ethical Decision Criteria 187 â⬠¢ Improving Creativity in Decision Making 188 Summary and Implications for Managers 190 S A S A S A L L L Self-Assessment Library What Are My Gender Role Perceptions? 166 glOBalization! Chinese Time, North American Time 171 Myth or Science? Creative Decision Making Is a Right-Brain Activity 181 Self-Assessment Library Am I A Deliberate Decision Maker? 183 An Ethical Choice Whose Ethical Standards to Follow? 185 Self-Assessment Library How Creative Am I? 190Read MoreManagement Course: MbaâËâ10 General Management215330 Words à |à 862 Pagesservice purchase, he or she tells six other potential buyers. In contrast, a dissatisfied consumer informs 25 other potential buyers. That is the leverage of quality in shaping consumer sentiment, which is vital in powering the two-thirds of the American economy that is consumer-driven. Therefore, as companies again go back to the business basics, this is a reminder of the most fundamental of those basics: Company managers need to recognize that a businessââ¬â¢s income comes from its customers, not from
Saturday, December 14, 2019
Queer Theories African American Homosexual Free Essays
Trapped: The Dilemma of the African American Homosexual Colin Chastain April 1, 2013 Dr. Wayne Brekhus Sociology 3300: Queer Theories Introduction When someone hears the word ââ¬Å"gayâ⬠or ââ¬Å"queerâ⬠, they most often think of the middle class, Caucasian gay male. For my research proposal, I plan on studying what is very often overlooked in queer identity: the struggle of queer identity in the African American gay male. We will write a custom essay sample on Queer Theories African American Homosexual or any similar topic only for you Order Now I am interested in studying this because I grew up knowing I was gay in a small, middle class town in rural America. I wish to argue how gay African Americans are restricted by Black stereotypes, gay stereotypes, acceptance with stipulations in the gay community and black community, racism in the gay community, homophobia in the Black community, perceptions of blackness and masculinity attitudes toward homosexuality and their effect on gay Black men living openly, homosexuality and religion (the black church), and media perceptions of Black homosexuality. The majority of the black community stated they wished to live restriction free lives. They are not able to fully be themselves in their daily lives and often have to assimilate to be accepted. While much research has been conducted on white gay males, there is very little study on African Americans who identify with the queer identity. African Americans already have to struggle with the racism and stereotypes of being ââ¬Å"blackâ⬠as an extremely masculinized and heterosexual environment while struggling with the internal conflict of being gay, which makes their experience unique. ââ¬Å"Because African? Americans have already encountered a very traumatic experience with oppression, one could safely assume that African? Americans would be more sensitive to socially oppressive practices such as being gay so most decide to conceal it. Sadly, African? American homosexual males are largely viewed by Black heterosexuals as: not really Black, deviant, a disgrace, an embarrassment and, worse yet, an agent of genocide aimed against their own raceâ⬠(Alexander, 2004: 76, 78). Racism within the Gay Community It is sad to see that racism is still prevalent even within the gay community; a community that is oppressed almost as much as African Americans. The relationship between the gay community and Black community has been one of association and disassociation. The gay community throughout history has likened their struggle to that of Blacks in America. The Black community has had little interaction with the gay community and has attempted to distance itself from being compared to the gay community. Keith Boykin, author of One More River to Cross, often speaks to the dissensions between the Gay community and the Black community. He analyzes both the gay community and Black communityââ¬â¢s relationship to each other and gay Black men. Boykin states, ââ¬Å"The dirty little secret about the homosexual population is that white gay people are just as racist as white straight peopleâ⬠(Boykin, 1996: 234). To be ââ¬Å"gayâ⬠has taken on a white face as well as white experiencesâ⬠(Boykin, 1996: 235). Homophobia within the Black Community One thing I never realized is how many African Americans feel they have to choose between ââ¬Å"being Blackâ⬠or ââ¬Å"being gayâ⬠based on homophobic pressures within the Black community. In her book, The Truth that Never Hurts, Smith dedicates a chapter specifically to this issue. . Smith states, ââ¬Å"The underlying assumption is that I should prioritize one of my identities because one of them is actually more important than the rest or that I must arbitrarily choose one of them over the others for the sake of acceptance in one particular communityâ⬠(Smith, 1998; 125-132). This is an issue gay Black men face as they have ââ¬Å"loyaltiesâ⬠to each of their respective communities. Smith acknowledges the double consciousness that many gay Black men face in choosing between the gay community and the Black community. In my experience, being a Caucasian gay male, I never had to go through this since being gay, like Boykin states, has taken on a white face as the most researched and highlighted community of gay men. Gay Black Men and Issues of Masculinity and Homosexuality Afrocentricity: a mode of thought and action in which the centrality of African interests, values, and perspectives predominant. In terms of action and behavior, it is a devotion to the idea that what is in the best interest of African consciousness is at the heart of ethical behavior (Asante, 1998; 2). It seeks to highlight the idea that to be black is to be against all forms of oppression, racism, classism, homophobia, patriarchy, child abuse, pedophilia, and white racial domination. According to Asante, one cannot be afrocentric and gay. With this being said, afrocentrism recognizes homophobiaââ¬â¢s existence, but cannot condone homosexuality to be accepted as good to further the national development of a strong people. This is what most Black men struggle with yet again. To choose to embrace their black heritage and furthering an oppressed race over embracing their sexuality. Itââ¬â¢s almost as if Black men are ââ¬Å"trappedâ⬠between conflicting interests of different communities. Perceptions of Homosexuality leading to Risky, Dangerous, and Rash Behaviors Studies have also been conducted which look at the Black gay community and riskier sexual behavior leading to AIDS. Previous research has shown a link between riskier sexual behavior and beliefs regarding homosexuality in the Black community (Peterson, 1992). This link this creates an added barrier for Black gays when compared to white gays. Previous research has also shown that gay Blacks do not seek refuge primarily within the LGBT community and tend to be less involved than gay whites (Stokes, 1996). In fact, as Lewis points out in his study, gay Blacks experience racism in interactions with white gays (Battle, 2002). Attitudinal differences are important to understand as we attempt to uncover those obstacles gay Black men view as restricting their life chances. Self? estructive behaviors directly related to a negative self-concept are also the result of internalizing heterosexual ideology. High incidence of substance abuse, increasing rates of suicide, and risky sexual behaviors are the most common self? destructive behaviors exhibited by homosexuals. This is even more prevalent among Black gay men because the way they perceive themselves correlates to W. E. B. DuBois double consciousness. Gay Black men research often feel torn betwee n the gay community, the Black community, and being a man in society. Having to combat stereotypes makes it difficult for these gay Black men to find a home in either community (Alexander, 2004). Acceptance with Stipulations in the Gay Community and Black Community While gay Black men did feel accepted at times within the gay community and the Black communityâ⬠¦ that acceptance often came with a stipulation. Stipulations in the gay community were assimilation and/or sexual interest. The participants stated that if they demonstrated traits that were similar to the white community, they were often accepted into the community without any problems. Some participants even stated that they felt more accepted in the gay community when they muted their ââ¬Å"Blackness. â⬠The participants also stated that if the whites had an interest in gay Black men, then they also were accepted into the community. Stipulations in the Black community were usually silence (vocally and visibly) and explanations of what it means to be homosexual. Black gays often felt that they were accepted into the Black community as long as they did not speak about their lifestyle or demonstrate their lifestyle (i. e. holding hands with another man, kissing another man, being flamboyant or effeminate, etc. . Many Black gays claim to feel accepted in the Black community once they get a chance to talk to a Black individual one on one to show them that not all gay people are what the media has portrayed. Ultimately, Black gays, like many gays, have to act ââ¬Å"straightâ⬠and not reveal any inclination that they were homosexual. Homosexuality and Religio n (The Black Church) The understanding of homosexuality within the realm of religion is also important to consider because religion has been a primary aspect of Black liberation for centuries. Homosexuality remains a major taboo in religious talk which has prompted many researchers to analyze why homophobic attitudes exist. In Delroy Constantine-Simms text, The Greatest Taboo: Homosexuality in Black Communities, the question is asked whether or not homosexuality is the greatest taboo? Constantine-Simms, E. Patrick Johnson, and Horace Griffin all provide articles that analyze the relationship between homosexuality and religion (specifically the Black church). All authors agree that the bible has been co-opted by the religious right wings placing a greater emphasis on separation rather than integration. The authors all compare the homophobia that revolves around religion to the racism and sexism that still today clouds religion. Constantine-Simms states, ââ¬Å"With the interpretive grid provided by a critique of domination, we are able to filter out the sexism, patriarchalism, violence, and homophobia that are very much a part of the Bible, thus liberating it to reveal to us in fresh ways the in breaking, in our time, of Godââ¬â¢s domination-free orderâ⬠(Constantine-Simms, 2000: 87). In Keith Boykinââ¬â¢s book One More River to Cross, he speaks of several ministers heââ¬â¢s interviewed regarding homosexuality and religion. The majority of reverends interviewed agreed that homosexuality is a sin often quoting the Bible to reinforce their opinion. Boykin highlights one reverend in particular who has targeted the gay community as sinners. Boykin cites the Reverend James Sykes as one of best known opponents of homosexuality in the Black church. Boykin quotes Sykes defending a Klu Klux Klan meeting, ââ¬Å"If I like pork chops and the Klan likes pork chops, nobody has nothing to say. But because the Klan agrees that homosexuality is wrong, and I agree that homosexuality is wrong, then all the sudden Iââ¬â¢m sleeping with the Klanâ⬠(Boykin, 1996: 127-128). This attitude toward homosexuality is appalling considering Sykes is the pastor of a four hundred plus member church. Boykin, along with several other scholars, assert that the language of religion has been corrupted by right wing moralists who want nothing more than to eradicate homosexuality from the church. Media Perceptions of Black Homosexuality Images of Black homosexuality have been predominately negative in popular culture today. Across the board all individuals who have researched this topic agree that gay Black men are represented negatively in popular culture. Gay Black men have been portrayed as void of masculinity, hyper-sexual, sassy, and flamboyant. Marlon T. Riggs, author of Black Macho Revisited: Reflections of a Snap! Queen, discusses his anger towards the straight men of the Black community. Riggs states that he expected the obstacles in life from the White community because of his race, but never expected obstacles from his own brothers regarding his sexuality. Riggs believes that they should understand what it is like to be oppressed, and therefore should reject any notion of oppression since they have to face a form of it every day as well. Riggs cites several Black men who have done nothing but participate in the degradation of the gay Black male. His best example lies in a comedy show that used to air entitled In Living Color, in which two straight Black men portrayed gay Black men to review movies from a ââ¬Å"manââ¬â¢s point of view. â⬠Riggs also brings the discussion up again regarding the ââ¬Ëtrapâ⬠of being gay and Black. I am a Negro Faggot, if I believe what movies, TV, and rap music say of me. Because of my sexuality, I cannot be Black. A strong, proud, ââ¬Å"Afrocentricâ⬠Black man is resolutely heterosexual, not even bisexual. â⬠(Riggs, 1991: 389-394) Various video productions have been produced that attempt to acknowledge the difficulties of being both gay and Black. Films such as Tongues Untied intimately deconstruct the experience of the gay Black male. Tongues Untied is directed and produced by Marlon Riggs. The film addresses the struggle gay Black men face silenced and torn between both the gay and Black communities. Riggs video encapsulates the pain, fear, and hatred gay Black men deal with negotiating their identities within a community that does not recognize their race and a community that rejects their sexuality. The film presents a positive message for gay Black men to love not only themselves but their Black brethren. Tongues Untied presents the best visual representation of what it means to be Black and gay in America. Current media is attempting to expand cultural stereotypes. While some of those negative stereotypes that have been reinforced by popular media still exist, these new forms are seeking to eliminate those past stereotypes and show the world that there isnââ¬â¢t just one image of the African American gay man. Attitudes toward Homosexuality and their effect on Gay Black Men Living Openly White and Black attitudes toward homosexuality have directly affected gay Black men to a greater degree than gay White men. Previous studies have yielded an array of mixed results. Levitt and Klassen (1974) found in their research that whites significantly maintain more negative attitudes toward homosexuality than Blacks. Years later Hudson and Ricketts (1980) and Schneider and Lewis (1984) found the opposite. The most common results regarding Blacks and whites and their attitudes toward homosexuality displayed that Blacks were more likely to support anti-discrimination laws but Whites were typically more accepting of the homosexual lifestyle. Gregory Lewis (2003) conducted research that measures Black-white differences in attitudes toward homosexuality and gay rights. His article uses responses from almost seven thousand Blacks and forty-three thousand whites in 31 surveys conducted since 1973 to give more definitive answers on Black-white attitudinal differences and their demographic roots. Lewisââ¬â¢s findings correlate with the research of the past displaying Blacks as ââ¬Å"percentage points more likely than whites to condemn homosexual relations as ââ¬Å"always wrongâ⬠and percentage points more likely to see them warranting ââ¬Å"Godââ¬â¢s punishmentâ⬠in the form of AIDS, but no more like to favor criminalizing gay sexâ⬠(Lewis, 2003: 63). Lewis also found that while Blackââ¬â¢s attitudes regarding homosexuality were predominantly negative; Blacks are percentage points more likely than whites to support laws prohibiting antigay job discrimination. Difference in attitudes matter because as Lewis states, ââ¬Å"First, Black lesbians, gay men, and bisexuals (LGBs) may rely on same-race heterosexuals for acceptance even more than white LGBs do (Icard, 1986)â⬠(Lewis, 2003: 61). Those same researchers concluded that Blacks attracted to their own gender often experience more pressure than whites to hide their homosexual behavior, have children, or marry (Icard, 1986). This fear of ââ¬Å"coming outâ⬠represents a problem within the gay Black community and they become trapped which prevents them from living the lives they feel they ought to be living. Conclusion The Black gay male struggle certainly is a rough one. Compared to my experiences with homosexuality, it seems that Black gay males have much more pressure on them to conform to the heterosexual social sanctions of society, their own black community, and racism. I can definitely relate to the substance abuse and acting straight (such as pushing the thoughts out of my mind). The way society views all homosexuality needs to change, and is slowly changing. Black gay males should be paid a little more attention to in the media, research, and other forms of communication so that the weight of these pressures may be lifted off of their shoulder. Even other minorities such as Hispanic, Asian, or Indian should be more looked upon to open the nationââ¬â¢s eyes to the diversity and struggle of all homosexuals, not just the white gay male. With this being said, I feel we are taking great strides with the LGBTQ community to further the goal to include all who are struggling. We just need to find a way to eliminate any prejudices that make it even harder for Black gay males or any ethnicity/orientation to find happiness and acceptance. Works Cited Alexander, William H. (2004) ââ¬Å"Homosexual and Racial Identity Conflicts and Depression Among African? American Gay Males,â⬠Trotter Review: Vol. 16: Iss. 1, Article 8. Available at: http://scholarworks. umb. edu/trotter_review/vol16/iss1/8 Bailey, Robert W. (1999) Gay Politics, Urban Politics: Identity and Economics in the Urban Setting. Chichester ââ¬â West Sussex, New York: Columbia University Press. Boykin, Keith (1996). One More River to Cross. Doubleday Dell Publishing Group, Inc. Anchor Books. Constantine-Simms, Delroy. , ed. The Greatest Taboo: Homosexuality in Black Communities. Alyson Publications. 2000. Hudson, Walter W. , and Wendell A. Ricketts. 1980. ââ¬Å"A Strategy for the Measurement of Homophobia. â⬠Journal of Homosexuality 5(4):357-72 Icard, L. (1986). Black gay men and conflicting social identities: Sexual orientation versus racial identity. Journal of Social Work and Human Sexuality, 4, 83-93. Levitt, Eugene E. , and Albert D. Klassen. 1974. ââ¬Å"Public Attitudes toward Homosexuality: Part of the 1970 Nation Survey by the Institute for Sex Research. â⬠Journal of Homosexuality. 1(1):29-43. Lewis, Gregory B. Black-white differences in attitudes toward homosexuality and gay rights. Public Opinion Quarterly. Chicago: Spring 2003. Vol. 67, Iss. 1; pg. 59, 20 pgs. Peterson, J. L. (1992). ââ¬Å"Black Men and Their Same-Sex Desires and Behaviors. â⬠In Gay Culture in America, edited by Gilbert Herdt. Boston: Beacon Press Riggs, Marlon T. Black Macho Revisited: Reflections of a Snap! Queen. Black American Literature Forum, Vol. 25, No. 2, Black Film Issue. (Summer, 1991), pp. 389- 394. Riggs, M. (director). Tongues Untied. 55 min. Frameline, Inc. , 1989. Available at: http://www. dailymotion. com/video/xe80ww_tvxs-gr-tongues-untied_people#. UWRkFE7n9Ms Smith, Barbara. The Truth that Never Hurts. Rutgers University Press, New Brunswick, New Jersey, and London. 1998. Pgs 125-132. Stokes, Joseph P. , and John L. Peterson. 1998. ââ¬Å"Homophobia, Self-Esteem, and Risk for HIV among African American Men Who Have Sex with Men. â⬠AIDS Education and Prevention 10(3):278-92 How to cite Queer Theories African American Homosexual, Papers
Friday, December 6, 2019
Medieval Yarmouth, England Essay Example For Students
Medieval Yarmouth, England Essay Medieval Yarmouth,EnglandYarmouth was a town consisting of twomajor sections, Great and Little Yarmouth. The founder of Yarmouth is believedto be a man named Cedric, who was a Saxon leader, but people still doubtthis to this very day. One of the main reasons for the foundation of Yarmouthis the Herring, a fish that was very healthy to eat, and especially importantto the lower classes because it was cheap and readily available. Fishingwas a very important part of their society. The seal of the town of Yarmouthhas everything to do with fishing, including a Herring boat and a pictureof St. Nicholas. Yarmouth consists of several rivers, which was importantfor its economy. All of the rivers flow into a big estuary, which thenflowed into the ocean. Two main features of Yarmouth, were its port andmarketplace. Another major function of this town issilting, which developed from a huge sandbank formed over a long periodof time. The sandbank became strong enough to become a place for the saltingand smoking of Herring, and a great dock for boats. This attracted manyfisherman from all over the continent, including the Clique Port fishermen. After awhile silting became very useless and migration began to occur towardsthe south part of the town. In the royal domain, Yarmouth was knownas a borough, in which they had to pay every third penny of revenuesto the Earl. Yarmouth was a very small town compared to others in the region. According to the Doomsday survey, it had at least seventy burgesses byten sixty six. Yarmouth was known as a frontier town due to its lackof role of administration in the area. In addition, the king never setup anything financially significant in Yarmouth. There was one church in Yarmouth, St. NicholassChurch, which was dedicated to St. Benedict. It was founded by the Bishopof Norwich. The Church became a major attraction to townspeople. Anothermarketplace was built shortly after the church. Due to the migration andconstruction, the town wall was expanded around the Church. Another significantbuilding, St. Marys Hospital was soon built, and covered up a large portionof the East Side of the town. For centuries , government was a huge problemfor Yarmouth, resulting in many changes of power. The town started outwith a Reeve, which was an official appointed by the King. Shortly thereafter,the king granted the town their first self-administration. A royal charterwas granted, which included conditions such as: free borough,and theright to choose your executive officer of your local government. The town was divided into four main sections,therefore, four bailiffs were appointed who were elected annually. Despitethese changes, government became conflicted, resulting in violence, andformation of a town council to assist the bailiffs. In response to theconflict, officers responsible for the borough treasury, also know as thepyx, were created. Balance of power soon shifted from democracy to oligarchy,and bailiffs were downsized. A second council was created featuring a Chamberlain,whose main responsibility was finances, and a water bailiff, who collectedthe bills. Originally the meeting place for the administrationwas the Toll house. It was too small and a second common hall was builtto replace it. The borough court presided each Monday to deal withpleas, but soon extra days were added for special occasions. One day ayear was set out for Leers to present various suggestion to help the town,including annual fairs. Conflicts emerged between the Yarmouthand Clique ports administrations . The conflicts were caused in part becausethe King granted Clique the ability to administer justice in cases involvingtheir own townsmen. In Twelve Seventy Seven, king Edward the First hada plan to compromise power between the groups by making a shared jurisdiction. .u37645c3f89451e01c74fa40e78471ccc , .u37645c3f89451e01c74fa40e78471ccc .postImageUrl , .u37645c3f89451e01c74fa40e78471ccc .centered-text-area { min-height: 80px; position: relative; } .u37645c3f89451e01c74fa40e78471ccc , .u37645c3f89451e01c74fa40e78471ccc:hover , .u37645c3f89451e01c74fa40e78471ccc:visited , .u37645c3f89451e01c74fa40e78471ccc:active { border:0!important; } .u37645c3f89451e01c74fa40e78471ccc .clearfix:after { content: ""; display: table; clear: both; } .u37645c3f89451e01c74fa40e78471ccc { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u37645c3f89451e01c74fa40e78471ccc:active , .u37645c3f89451e01c74fa40e78471ccc:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u37645c3f89451e01c74fa40e78471ccc .centered-text-area { width: 100%; position: relative ; } .u37645c3f89451e01c74fa40e78471ccc .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u37645c3f89451e01c74fa40e78471ccc .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u37645c3f89451e01c74fa40e78471ccc .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u37645c3f89451e01c74fa40e78471ccc:hover .ctaButton { background-color: #34495E!important; } .u37645c3f89451e01c74fa40e78471ccc .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u37645c3f89451e01c74fa40e78471ccc .u37645c3f89451e01c74fa40e78471ccc-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u37645c3f89451e01c74fa40e78471ccc:after { content: ""; display: block; clear: both; } READ: When Domestic Violence Becomes the Norm EssayThis attempt failed, as well as many different interventions during thereign of Kind Edward. In addition, a deadly fight broke out between thetwo towns, resulting in many lost ships. The fairs had to be regulated,hoping to supervise the sales of goods during this time. Soon new conflictsprevailed as Clique complained to the King about new regulations, and thatYarmouth had control over the fishing areas. Problems with France pressedthe communities to set aside some of the conflict for a short period oftime, but soon that problem was resolved. Yarmouth, then had yet another problem. The inhabitants that lived by the harbor area were avoiding payments andwere getting very disrespectful to the Kings rules. In response to thedisobedience, the King annexed the area of loading and unloading cargoes,and taxed the town for jurisdiction. Parliament unsuccessfully tried totake away the annexation. This Medieval town spent many years tryingto make a better authority, in which many charters were signed and manyfailed. Eventually, cargoes were allowed to be boarded back on the harborarea, but with strict rules. Yarmouth consisted of three main streets:Northgate, Southgate, and Middlegate. Yarmouth was famous for its architecturalrows, which were very narrow. Rows were named after many wealthy. As soonas rows were built, Yarmouths populations expanded, consisting of overfive thousand people. Unlike streets, they were very slim passages, separatingrows of peoples homes. Despite their small size, these rows managed tolast throughout the Medieval times. The only reason they were destroyedwas because of the Second World War. Two architectural problems in Yarmouthwere the cost of a harbor facility, because the people wanted it to beso big with boat docks all around, stores, and many more things. The second problem was construction: a very large wall surrounding thecity for protection, including a wall and ditch at the opening of the town. Both propositions were very costly. The only way to raise money for theseexpenses was for the King to tax the town. Corruption soon followed asthe townspeople were complaining of paying too much money, however theworkers did not even begin to start to work. As a matter of fact,no work had begun on the walls of the city until about Twelve Eighty Five. That delay of construction brought a great threat of invasion from theirrival France, and the King soon ordered for a faster paced work, but ittook too long and the walls of defense were just too big to finish in ashort amount of time. The walls were built poorly, and soon crumbledinto pieces. Therefore the king made a new tax on the people and constructionof the towns defense began once again. The safe harbor was also a huge problem. Due to too much silting, water was too shallow for boats to dock in, andtherefore a new harbor had to be built in replace of it. Soon a newand bigger haven was built, with the expenses paid off from the money madefrom the sale of Herring in the town. Soon the King of England wanted yetanother haven to be built in Yarmouth, which resulted in angry townsmenbeing taxed again, but this haven was built very well and lasted throughoutthe Medieval period. Back then, with the advantage of the seathat Yarmouth had, it became a very popular site for shipbuilding, etc. Merchants came in this town trying to purchase boats, but the townsmencould have the right to all the fish that the brought had brought in. Yarmouth conflicted its economy trying to purchase Herring while they werestill at sea, in an attempt to discourage out- of towners from makingdeals. Parliament did its best to stop that, but it still went on. .ud098cde18ab5e86a9df7b5f180c84ce6 , .ud098cde18ab5e86a9df7b5f180c84ce6 .postImageUrl , .ud098cde18ab5e86a9df7b5f180c84ce6 .centered-text-area { min-height: 80px; position: relative; } .ud098cde18ab5e86a9df7b5f180c84ce6 , .ud098cde18ab5e86a9df7b5f180c84ce6:hover , .ud098cde18ab5e86a9df7b5f180c84ce6:visited , .ud098cde18ab5e86a9df7b5f180c84ce6:active { border:0!important; } .ud098cde18ab5e86a9df7b5f180c84ce6 .clearfix:after { content: ""; display: table; clear: both; } .ud098cde18ab5e86a9df7b5f180c84ce6 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ud098cde18ab5e86a9df7b5f180c84ce6:active , .ud098cde18ab5e86a9df7b5f180c84ce6:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ud098cde18ab5e86a9df7b5f180c84ce6 .centered-text-area { width: 100%; position: relative ; } .ud098cde18ab5e86a9df7b5f180c84ce6 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ud098cde18ab5e86a9df7b5f180c84ce6 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ud098cde18ab5e86a9df7b5f180c84ce6 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ud098cde18ab5e86a9df7b5f180c84ce6:hover .ctaButton { background-color: #34495E!important; } .ud098cde18ab5e86a9df7b5f180c84ce6 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ud098cde18ab5e86a9df7b5f180c84ce6 .ud098cde18ab5e86a9df7b5f180c84ce6-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ud098cde18ab5e86a9df7b5f180c84ce6:after { content: ""; display: block; clear: both; } READ: Nude In Western Paintings Persuasive EssayAlso, Yarmouth became an important maritimebase, due to its defensive port. It became a great resource of ships toprovide for other areas, carrying over forty ships, which was fifteen biggerthen the next biggest town. But supplying ships for other peoplewas unpopular in Yarmouth because of the fear of them being damaged atwar, and a lot of times the boats required supplies to be brought withthem, and the King was not ready to pay for any of that. Another problem for Yarmouth was they werebeing accused of Piracy. An investigation was held and they found out atleast thirty of Yarmouths ships had been involved in piratic activities. In the later years of the middle ages,Yarmouth was in decline. Due to piracy, their ships being damaged, problemswith silting, and the Black Death wiping out a large part of its population. Also, they became a rival with another town in England, Norwich. Norwichcontrolled the trade the exports of wool. Yarmouth fought for many yearsto get that back. When they finally did, they didnt even care about itbecause they were profiting so much from smuggling goods and the exportationof cloth. Yarmouth was surely a medieval town withproblems, corruption, and a lot of ups and downs. It profited the mostamount of money on Herring and became feared for its advantages of thesea. They had many problems with construction and was severely set backwith the Black Death Plague. Yarmouth was surely a famous medieval town,but it surely wasnt powerful and strong enough to be called one of thebest!
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